I live in a picturesque town in the mountains of Idaho. It’s easy to see the goodness of God in the beauty of nature. It can be more difficult to see His kindness in our lives—especially when the storms of adversities come. The Psalmist wrote, “The fool hath said in his heart, There is no God” (Psalms 14:1). It is a foolish man, indeed, who doubts the power of God and refuses His help in a time of need. The knowledge I have of God, His nature and His plan are essential when the storms of life are raging.

The Nature of God is Love

 When the storms of life, rage, it’s easy to ask, “Where is God? How could He let this happen?” God, by His very nature, will never abandon us. Elder Henry B. Eyring, the first counselor in the First Presidency—with the Quorum of the Twelve Apostles, the governing body of The Church of Jesus Christ—answers this question:

That aching for an answer to “How could this happen?” becomes even more painful when those struggling include those we love. And it is especially hard for us to accept when those afflicted seem to us to be blameless. Then the distress can shake faith in the reality of a loving and all-powerful God. …

My purpose today is to assure you that our Heavenly Father and the Savior live and that They love all humanity. The very opportunity for us to face adversity and affliction is part of the evidence of Their infinite love. God gave us the gift of living in mortality so that we could be prepared to receive the greatest of all the gifts of God, which is eternal life. [1]  

Elder Dieter F. Uchtdorf, the second counselor in the First Presidency and an apostle of the Lord Jesus Christ, explains the depth of Their love:

Think of the purest, most all-consuming love you can imagine. Now multiply that love by an infinite amount—that is the measure of God’s love for you.… Though we are incomplete, God loves us completely. Though we are imperfect, He loves us perfectly. …He loves us because He is filled with an infinite measure of holy, pure, and indescribable love. We are important to God not because of our résumé but because we are His children. He loves every one of us, even those who are flawed, rejected, awkward, sorrowful, or broken. God’s love is so great that He loves even the proud, the selfish, the arrogant, and the wicked. [2]  

When adversity seems to pile up around us—and around those we love—it is comforting to know that God is our Father in Heaven, and He loves us. He will always be there for us. In times of distress, we can turn to Him in prayer. We find answers to those prayers as we study the scriptures and serve others, becoming in tune with His Spirit.

Heavenly Father Has a Plan for Us

The other comforting thought in times of trial is that Heavenly Father has a plan for us. As the Father of our spirits, God did not send us to earth by accident. Heavenly Father created a plan that is large enough in scope for the entire human family and yet personally designed for each individual. Elder Quentin L. Cook, a member of the Quorum of the Twelve Apostles, said:

From the limited perspective of those who do not have knowledge, understanding, or faith in the Father’s plan—who look at the world only through the lens of mortality with its wars, violence, disease, and evil—this life can seem depressing, chaotic, unfair, and meaningless. Church leaders have compared this perspective with someone walking into the middle of a three-act play. Those without knowledge of the Father’s plan do not understand what happened in the first act, or the premortal existence, and the purposes established there; nor do they understand the clarification and resolution that come in the third act, which is the glorious fulfillment of the Father’s plan. [3]  

In the first act, we lived in a pre-mortal realm as spirit children of our Father. He outlined His plan for us, explaining His part and our part. In the second act, He would send us to earth to gain mortal bodies—with all of the joys and sorrows and everything in between—as a test to see if we would obey His commandments in all things, no matter what. He knew we would commit sin, and no unclean thing can dwell in His presence (1 Nephi 10:21 in the Book of Mormon: Another testament of Jesus Christ and a companion scripture to the Bible). So He sent His Son, Jesus Christ, to set the example for us to follow and to perform the Atonement, whereby we can be forgiven of our sins after we repent. The third act is the resolution of all things. If we have passed the test of mortality and proven ourselves faithful to God in all things, we can live with Him again.

But included in our Heavenly Father’s plan for us were trials and tribulations to test us, purify us and teach us the things that God wants us to learn. Elder Cook said:

There are many kinds of challenges. Some give us necessary experiences. Adverse results in this mortal life are not evidence of lack of faith or of an imperfection in our Father in Heaven’s overall plan. The refiner’s fire is real, and qualities of character and righteousness that are forged in the furnace of affliction perfect and purify us and prepare us to meet God. [3]

In the midst of trials and hard times, it is helpful to understand that there is purpose in all things. Heavenly Father has a plan for each of us, custom tailored to our personality and needs. That plan includes heartache and suffering as well as joy and gladness.

Several years ago, I hiked to a beautiful spot called Goose Creek Falls with the teenage girls in our ward (or congregation). As I was sitting there, looking at the beautiful scenery, I saw a large tree growing out of the rock at the side of the cliff. Not growing through a couple of boulders, but out of the bedrock. I was amazed at the resilience of the tree, and it brought to my mind some lines from a poem called “Good Timber,” by Douglas Malloch:

The tree that never had to fight

For sun and sky and air and light,

But stood out on the open plain

And always got its share of rain

Never became a forest king

But lived and died a scrubby thing. [4]

The beauty of the tree was not just in its leaves and certainly not in its gnarled trunk, but in its sheer determination to fight through the bedrock of the cliff and grow into a forest king. That is the purpose of trials in our lives. They are refining fires that build our character and solidify our faith in Heavenly Father and His Son, Jesus Christ, if we allow them to do so.

What Mormons know about God is this: He is real, He loves us and He has a plan for us. When we are in the midst of sore trials, and we can see Satan’s hand upon us, we just need to look up. Up to our Father in Heaven. He will always be there, and He will never leave us comfortless. He loves us with a perfect, pure love. His plan for us is perfect and pure. As we have faith in that knowledge, we can withstand the storms of life.

Cub Scouts—A Time for Preparation

In The Church of Jesus Christ, boys enter the Scouting program as Cubs at 8—the age at which they become accountable to God for their actions and are baptized. Cub Scouts is a time of preparation, a time to prepare to enter the Boy Scouts and to receive the priesthood (if they are worthy), both of which will happen when boys turn 12. Cub Scouts memorize the Scout Oath and Scout Law. They also learn why and how to follow the guidelines. In The Church of Jesus Christ, “Primary” is the program for children ages 3 to 11. Sister Rosemary M. Wixom, Primary General President, said:

Primary is a time for preparation — and the time of preparation is as critical as the time of performance. [1]

Thus, preparation for receiving the priesthood begins in Cub Scouts, where the boys are taught a higher code of ethical and moral conduct. Each boy learns the Scout Oath, which is:

On my honor I will do my best
To do my duty to God and my country
and to obey the Scout Law;
To help other people at all times;
To keep myself physically strong,
mentally awake, and morally straight. [2]

The Scout Law outlines the desired characteristics of participants: trustworthy, loyal, helpful, friendly, courteous, kind, obedient, cheerful, thrifty, brave, clean and reverent. [2] Each trait is vital for one to honor the oath and covenant he will make when he receives the priesthood of God. But the preparation does not end with teaching values. In a world of ever-increasing permissiveness, Sister Wixom said even Cub Scouts need the frank discussions once reserved for older boys. She said the average age a boy is first exposed to pornography is 9. [1] The Cub Scout program helps to warn both parents and children of the potential dangers. I still remember my surprise when I opened my then-8-year-old son’s Cub Scout book and discovered that we had to discuss sexual predators and Internet pornography. But I realized that safety comes in knowledge; danger lurks in ignorance. From the beginning of the program, boys are taught how to make correct decisions and avoid potential pitfalls. As they advance through the Cub Scout program, they are well-prepared for the greater responsibilities and challenges that lie ahead. The values taught in Scouting reinforce those taught in the home and at Church.

Boy Scouts—Leadership in Action

The Cub Scout program in The Church of Jesus Christ teaches boys the leadership skills necessary to progress not only in Scouts, but also in the priesthood. But the training doesn’t end in Cub Scouts. Boys Scouts is leadership in action—especially for the young men of The Church of Jesus Christ who are holders of the Aaronic—or preparatory—priesthood. From the time young men enter the Boy Scouts, they have six short years to prepare for full-time missionary service and the responsibilities of the higher, or Melchizedek, priesthood. Speaking of Scouting and the Young Men program in the Church, Elder Robert D. Hales, a member of the Quorum of the Twelve Apostles (with the First Presidency, the governing body of The Church of Jesus Christ), said:

Some of the great blessings of these programs that have been developed are that as the youth of the Church, you will have a clear understanding of who you are, you will be accountable for your actions, you will take responsibility for the conduct of your life, and you will be able to set goals so that you might achieve what you were sent to earth to achieve. Our plea is that you strive to do your very best. [3]

hat is the first line of the Scout oath: Do your best. And as you do your best, the Lord will help you. Elder Hales continued:

During the preparatory period of your lives it is so important that you cultivate spiritual growth, physical growth, education, personal development, career preparation, citizenship, and social skills. These qualities are all part of your priesthood duties and will help in the decisions that lie ahead for the next decades of your life.  [3]

All of these are part of the Scouting program.

Duty to God—The Tie That Binds Mormons and Scouts

The strong ethical and moral values taught in the Boy Scout program are an excellent companion to the teachings of The Church of Jesus Christ of Latter-day Saints. The Church of Jesus Christ has been loyal to the Scouting program because Scout leaders have stayed true to their ethical and moral roots. Bishop Gary E. Stevenson, the Presiding Bishop of The Church of Jesus Christ, said:

Boy Scouts of today face issues not faced by generations before them:  declining morals, technology, addictive behavior and declining academic performance to name a few. I believe that the key to solving these issues lies in family and duty to God. If boys truly understood what their duty to God entails and lived it, they would grow safely into manhood.

…It is this common belief in duty to God that has forged the iron-strong connection with Boy Scouts of America we (i.e. The Church of Jesus Christ of Latter-day Saints) have shared over the last 100 years. One hundred years of evidence has shown that this impact-proof, non-rusting core principle works better than whatever has been, historically, the next-best idea. Duty to God is where the power lies. Duty to God is what changes lives. [4]

Teaching young men their Duty to God is the focus of the Boy Scouts of America. And that is the focus of The Church of Jesus Christ. Neither organization has an agenda, concerning youth, other than teaching the next generation how to be the best they can be. Both organizations’ strong commitment to their core values—which have stood for a hundred years—allows them to work together on their common goal.

Mormon men can serve missions at eighteen if they have finished high school. Mormon women can begin service at age nineteen. The men serve for two years and the women for eighteen months.

Mormon Missionaries Volunteer

The missionaries serve as volunteers, which means they are not paid for their service. They pay their own way, although Church members often make donations to assist missionaries who cannot afford to serve. It is not mandatory (and the current Mormon prophet, Thomas S. Monson, joined the military instead of serving a mission as a young adult), but it is considered a responsibility for the young men. It is a part of their priesthood duty. Worthy male members of the Church may be ordained to the priesthood, which is the power and authority of God to use under His direction on the earth.

Although women are not under the same priesthood responsibility as men to serve a mission, they are welcome to serve and it has long been acknowledged that they are often welcomed into some homes and situations where men are not. When the age of service was recently lowered for them, the numbers of young women serving skyrocketed.

Why are Mormon young adults so willing to take a few years away from school, work, and dating to serve missions? This has long baffled people who are not Latter-day Saints, particularly when they hear of the strict rules Mormon missionaries must follow. For the course of their missions, Mormon missionaries do not date, watch secular television or movies, listen to secular music, or engage in most other typical young adult activities. Six days a week they focus on serving the Lord, and on the seventh, they do chores and engage in appropriate recreation, such as playing basketball.

And yet, the number of young people eager to serve is increasing. Although young Mormon people hear talk of missions from early childhood, there comes a time when they have to make a personal decision about their service. For many it is a difficult time, particularly if they are already well-known for sports or entertainment.

Why Do Mormons Serve Missions?

Most who decide to serve a Mormon mission explain that they realized they had the rest of their lives to date, play sports, perform, and go to school. This was a time they could give back to God for everything He has done for them.

Pop star David Archuleta chose to put his music career on hold for two years to serve a mission in Chile. Before leaving, he said, “I’m doing this to be able to have more of that one-on-one time with my Heavenly Father—with God. I hope that you guys will respect that it’s time for me to work on my relationship with him and the time that I need to give him.” (See Josh Furlong, David Archuleta begins 2-year missionary service, KSL.com.)

For many young people, this will be the last time in their lives when they will have little to think about but their religion. During this time, there is extensive dedicated time to study the scriptures and to learn more about what their faith believes. They have a great deal of time to pray, and during their workdays, they are largely teaching the gospel to other people or providing service. It is a time to escape the natural self-centeredness so many young adults experience as they focus only on themselves and their futures. During their missions, God, not their own wishes, is their focus.

They receive many leadership opportunities and exposure to the world. Most are sent to places very different from their own homes—wealthy young people to the inner-city, city teens to the country, for instance. Many go to foreign countries and see worlds they’d only read about in textbooks. For some, it is the first exposure to real poverty or a chance to look into the lives of others, as the people they teach often share their life experiences with the missionaries. They learn to live around the clock with another person because they are assigned a partner, or companion. These companions change regularly, from every few weeks to few months, and they must teach themselves to adapt to these changing personalities. It is magnificent preparation for marriage.

However, the primary reason most serve is that they love God and want to demonstrate their love for Him by giving Him a few dedicated years of their lives. Missions, then, are an act of love for God and for God’s children.

I was taught the gospel by missionaries when I was a teenager. I know first-hand how critical their service is. At a time when many teenagers are pulling away from their families or making dangerous lifestyle choices, the missionaries were gently teaching me to honor and respect my non-Mormon parents and to make moral choices that would protect me throughout my life. They were changing the world—one person at a time.

Learn more about Mormon missionaries by watching this unscripted television series showing the lives of several Mormon missionaries:

Hell Is Part of the Plan of Salvation

The Plan of Salvation is God’s divine plan to enable the happiness of His children. It began in what Mormons call the premortal existence, the time before we were born to earth in our physical bodies. The key components to the Plan of Salvation are first, our own ability to choose right or wrong (called “agency”), and two, the redemptive power of Jesus Christ.

Throughout our mortal lives we are expected to make moral choices and to make those choices in line with what we understand of the gospel of Jesus Christ. If we don’t know what the gospel of Jesus Christ is, or if we never hear it in this life, our actions here will be judged according to what to know and we will all have the opportunity to learn the gospel at some point, even if it’s in the afterlife.

What Happens after We Die

According to the Plan of Salvation, after we die our spirits will enter either spirit paradise or spirit prison. Spirit paradise will be a place of peace and rest, including rest from temptation. Spirit prison, however, is a place where spirits will be able to feel the full weight of their sins and will be able to be tempted. Spirit prison is a place for those who either haven’t learned or accepted the gospel of Christ. This is also a place of learning. Spirit prison is the place where spirits will be taught the fullness of the gospel of Jesus Christ, and they will have the choice to accept it or not. If they choose to reject it –because spirits here can still be tempted by Satan—then they will have to suffer for their own sins (because they rejected Jesus Christ, who could have saved them from the full pain of their own sins). Mormons refer to this state as hell.

For those who reject the Savior’s redemptive power, hell will be a very painful place. Once they have paid for their sins, however, they will be free to enter the lowest kingdom of heaven, because they will be clean.  In this definition, hell is surely a painful and agonizing place, but also a temporary one.  Note that hell is often described as “endless torment.”  The Doctrine and Covenants, a collection of modern revelations, explains this:

Wherefore, I revoke not the judgments which I shall pass, but woes shall go forth, weeping, wailing and gnashing of teeth, yea, to those who are found on my left hand. Nevertheless, it is not written that there shall be no end to this torment, but it is written endless  torment.

Again, it is written eternal damnation; wherefore it is more express than other scriptures, that it might work upon the hearts of the children of men, altogether for my name’s glory.   Wherefore, I will explain unto you this mystery, for it is meet unto you to know even as mine apostles.

I speak unto you that are chosen in this thing, even as one, that you may enter into my rest.   For, behold, the mystery of godliness, how great is it! For, behold, I am endless, and the punishment which is given from my hand is endless punishment, for Endless is my name. Wherefore—

Eternal punishment is God’s punishment.   Endless punishment is God’s punishment (Doctrine and Covenants 19:5 – 12).

We should note that Jesus Christ is still the one who makes their redemption possible, but that through their own choices, the spirits in this state do not choose to change.

Outer Darkness

There is one more component to the Plan of Salvation. After spirit paradise or prison, our spirits will be reunited with our bodies in the resurrection, which will happen after Christ’s Second Coming to the earth. After the resurrection comes judgment day, and after judgment we will enter heaven. (And remember, those who reject Jesus Christ will still be able to enter the lowest tier of heaven after they have paid for their sins. However, their resurrection will be delayed until after the millennial reign of Christ.)

Mormon doctrine teaches of a place called outer darkness. It is the place that is a state of eternal hell. This is the place for those who have had a sure witness and perfect understanding of Jesus Christ and who have chosen to reject it. A sure witness is more than belief or strong faith; it necessitates an actual visit from the Lord, so that the person has sure knowledge that transcends faith.  Those who fall to this fate, by their own choices, are not redeemed by the power of the atonement. In the Doctrine and Covenants  we read that these spirits will have “no forgiveness in this world nor in the world to come—having denied the Holy Spirit after having received it, and having denied the Only Begotten Son of the Father, having crucified him unto themselves and put him to an open shame” (76:34–35). This is a place of everlasting hell, but it is also one most of God’s children will escape. Most of us will end up in some kingdom of heaven.  This is why the prophet Nephi of the Book of Mormon said that “Salvation is free” (2 Nephi 2:4).

God Is Merciful

Remember that God is merciful, that He wants us to be happy and clean. He does everything in His power to save and purify our souls. He blessed us with the ability to make choices, and He has not only given us the tools and knowledge that we need to make good choices, but He also gave us the atonement of Jesus Christ so that we may repent from the bad choices we make.

We need not fear hell if our hearts are intent and humble. Whether we have a testimony of Jesus Christ at this moment or we don’t, we can rest assured that if our intent and seeking is sincere that we will be led to truth. We will not be held accountable for what we do not know, and once we do know truth, we will find strength and empowerment through Jesus Christ to do that which is right. Yes, hell is real, but so is Jesus Christ and His saving power. With the Lord Jesus Christ as our champion, we need not fear death or sin, but can rather rejoice in His freely-offered redemption.

The scriptures teach us that “pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world” (James 1:17). In other words, pure religion is charity. Religion isn’t just a belief in a higher, divine power but also the expression of that belief. Spirituality, according to Webster’s New World College Dictionary, is “spiritual character, quality, or nature” and “religious devotion.” Romans 8:6 says, “To be spiritually minded is life and peace.” Our spiritual character is a function of how we practice our religion, or our belief in God.

As a member of The Church of Jesus Christ of Latter-day Saints, sometimes inadvertently called the Mormon Church, I have been taught the value of serving others. Pure religion isn’t a belief, it is action based on belief. In an April 1998 address titled “Search Me, O God, and Know My Heart,” President James E. Faust, then second counselor in the First Presidency of The Church of Jesus Christ, quoted a story from a newspaper that illustrates this:

A group of religion instructors [were] taking a summer course on the life of the Savior and focusing particularly on the parables. When the final exam time came, … the students arrived at the classroom to find a note that the exam would be given in another building across campus. Moreover, the note said, it must be finished within the two-hour time period that was starting almost at that moment. The students hurried across campus. On the way they passed a little girl crying over a flat tire on her new bike. An old man hobbled painfully toward the library with a cane in one hand, spilling books from a stack he was trying to manage with the other. On a bench by the union building sat a shabbily dressed, bearded man [in obvious distress].

“Rushing into the other classroom, the students were met by the professor, who announced they had all flunked the final exam. The only true test of whether they understood the Savior’s life and teaching, he said, was how they treated people in need. Their weeks of study at the feet of a capable professor had taught them a great deal of what Christ had said and done” (“Viewpoint: Too Hurried to Serve?” [LDS] Church News, 1 Oct. 1988, 16).

President Faust continued:

In their haste to finish the technicalities of the course, … they failed to recognize the application represented by the three scenes that had been deliberately staged. They learned the letter but not the spirit [of the law]. Their neglect of the little girl and the two men showed that the profound message of the course had not entered into their inward parts.”

I can relate to the religion students who were so focused on finishing their test on time that they missed—or figured someone else would help— those in need around them. It probably would not have taken that long to stop and help either the little girl or the men. How often do I get so caught up in what I’m doing that I miss opportunities for little acts of service all around me?

Service makes us spiritual

Several years ago, I was in a store parking lot and a man came up to my car and asked for money, saying he had run out of gas. My first thought was, “Yeah, right.” So I told him no. But immediately the thought came to me that I should help him. I tried to go back and help him, but he was long gone. I have always felt bad about that. I had some cash in my wallet, but I didn’t listen to the prompting from the Holy Spirit to help. I did not practice pure religion, and spiritually I suffered, because I knew I should have helped.

A few weeks ago, I drove to the gas station about 11 at night. As I was filling up, a woman approached me and asked where a certain hotel was. I live in a small town, but there are several hotels, and I wasn’t sure where this particular hotel was. So I looked it up and told her the address. I asked if she wanted a ride because it was cold outside and she wasn’t wearing a coat. She declined. I finished pumping my gas and then left. As I drove down the street, I saw her walking, and she looked cold. I called my husband and asked where the hotel was. He told me, and it was a lot further than I thought. So I turned around and stopped and asked the woman again if she wanted a ride. I told her the hotel was further down the road than I had thought, and I was headed that direction. This time, she accepted the invitation. We chatted during the few-minute drive, and then I dropped her off at the hotel. I don’t know why she was out alone so late at night with no coat, but I felt good knowing that this time, I didn’t ignore the prompting to help. That is the essence of pure religion—helping people when they need it, not when it’s convenient for us.

President Faust said:

“We must at times search our own souls and discover what we really are. Our real character, much as we would wish, cannot be hidden. It shines from within us transparently. Attempts to deceive others only deceive ourselves. We are often like the emperor in the fairy tale who thought he was arrayed in beautiful garments when he was in fact unclothed.”

I love the title of President Faust’s address: Search me, O God, and know my heart. For those who are true followers of Christ, who want to practice pure religion with the right spirit, that is the litmus test. Honest, true seekers of Jesus Christ will want the sweet assurance that God has seen their hearts and knows their intents are sincere.

Heaven Is Part of the Plan of Salvation

Mormons see heaven as part of a great and eternal plan for our own happiness. Heaven is the goal for our lives and choices. Heaven is where we can live with God the Father and His Son Jesus Christ again. It is a place where our souls are perfected and where our families dwell with us. Mormons believe it to be an unimaginably beautiful and glorious place.

To understand heaven the way Mormons do, we must understand the Plan of Salvation. God’s plan for our happiness began before we came to earth. In our pre-mortal existence we lived with God as His spirit children, and we fought Satan for our right to make choices on earth. We came to earth to gain a body, live with a family, and make ourselves more like our Savior. Our choices here matter greatly, and even though we make mistakes, the grace of Jesus Christ makes it possible for us to repent, change, and start over. Our mortal life is all about choosing, repenting, changing, and choosing again. The more knowledge of gospel truth we have in this life, the greater our responsibility is to act accordingly.

Spirit Paradise and Spirit Prison

Once we die and our spirits separate from our bodies, we go to one of two places (and no, they’re not heaven or a dead-end in hell!): If we had a knowledge of the true gospel and lived to it the best we could, we go to what Mormons call spirit paradise. If we either didn’t know about the truth or did but didn’t live what we know, we go to what Mormons call spirit prison. Spirit prison is not as scary as it sounds. It’s merely a place to learn the gospel of Jesus Christ. Spirit prison is for learning and spirit paradise is for teaching. Spirit prison may be a hard place to be for some, especially for those who have heard and rejected the gospel of Jesus Christ. This place has been referred to as hell in Mormon scripture. Once these spirits, however, have suffered for their sins, they will be released and allowed into a tier of heaven. Spirit paradise is a peaceful place, where we can rest from our cares and be assured of the reality of Jesus Christ.  There, we can also enjoy the company of loved ones who have already passed from mortality.

The Resurrection and Judgment

Eventually Jesus Christ will come again to the earth, and He will come in all of His glory. This will be an exciting time for His righteous children. Christ’s Second Coming means that we will all be resurrected, or reunited with our perfected and immortal bodies. After the resurrection, we will be judged by God the Father with Christ as our mediator. This judgment will be a merciful and honest one. After the judgment day we will be accepted into a tier of heaven.

The Three Kingdoms of Heaven

What we can traditionally call heaven is a collection of three different kingdoms, or tiers. The highest kingdom is called the celestial kingdom. This is the place for the righteous, for those who accepted Christ’s atonement and allowed it to change and perfect them. Here we can be with our families forever and all dwell with Heavenly Father and Jesus Christ eternally.

The second kingdom is called the terrestrial kingdom. This is the place for those who were good people and made good choices, but who didn’t accept the gospel of Jesus Christ in its fullness. The third kingdom, the telestial kingdom, is for those who didn’t accept any part of the gospel of Jesus Christ and who deny the witness of the Holy Ghost. Despite these differences within the tiers of heaven, all kingdoms will be more glorious than we can imagine. We should also note that depending on the state of our character, on who we have ultimately become, we will go wherever we are most comfortable. Those who refuse to accept the gospel of Jesus Christ would never feel at ease living in His constant presence, like those in the celestial kingdom would. Remember that God is merciful and He does that only which is best for us.

You Can Prepare Now for Heaven

The beautiful truth of the doctrine of heaven is that where we end up eternally is based on a glorious combination of our choices and Christ’s grace. Jesus Christ will make up for our shortcomings if we allow it. Our destiny is in our hands. Even the highest degree of heaven is possible to attain  through Jesus Christ. To learn more about the heaven and the Plan of Salvation go here and here.  To read the account of a vision of the kingdoms of heaven, go here.

Brigham Young University (BYU) is operated by The Church of Jesus Christ of Latterday Saints, often mistakenly called the “Mormon Church.” As part of their undergraduate coursework, BYU students take multiple semesters of spiritually uplifting, stimulating religion classes.

Here, in this column, students enrolled in scripture study classes have shared their thoughts, insights, and reflections on the New Testament and gospel of Jesus Christ in the form of letters to someone they know.  In publishing these, we fulfill their desire to witness to all of us of the relevance, power, and beauty of the New Testament, and God’s plan of happiness for each of us.  We invite you to take a look at their epiphanies and discoveries as they delve into the scriptures. Let us know how these may help you in your own life. Share them with a friend.

Letter to my wife about giving up our will

I want to share an idea from my New Testament class this week. We were reading in Philippians 2 and noticed the importance of our will, especially in verses 12 through 17 or so. I have always found it interesting to notice that all we have that we can truly give to God, that He hasn’t directly given us, is our will. I have always felt humble about this idea and have loved attempting to accomplish it. Basically, the only way to do this is to place our will on the altar of God. Then, once our will has been given up, we can receive God’s will in our heart. I think this is the essence of the Atonement and our best way to become like Christ.

My professor told a story that really magnified this idea that I would like to share with you. It started with him telling us about a little old widow convert from his mission in Brazil. He said she lived down by the river on property that you don’t have to purchase, because no one is interested in a property that would flood a couple times every year. This woman’s house was tin-roofed and the slats that made up the walls left small gaps. In about a 10×8 foot house she had only a small bed, a stump for a chair, and a small table made of two sawhorses and three 2×6 pieces of wood.

After the bishop of the ward had been to her house, he felt badly for her and wanted to help her. He decided to start with one piece of furniture at a time. Over the pulpit during the next sacrament meeting, the bishop announced that a family that was in need of a small table and if anyone could spare one to come to his office after church. After church, he had a light knock on his door. It was the old woman. She said, “Bishop, I want to talk to you about your announcement today.” The bishop was afraid that she was offended. Instead, she told him that she thought all families should have a table to eat at and she had a very small basic table, but that she would give it to them until they could find a nicer one. The bishop then smiled and told her it was supposed to be for her. She was polite, but told him thanks anyways. She said he should spend his time helping those who really needed it.

I love this story, and think it very much explains the way we should give up our will. I hope I can do this and hope it brightens your day also.
Love you forever,

Ian

BYU (Brigham Young University) is operated by The Church of Jesus Christ of Latter-day Saints, often mistakenly called the “Mormon Church.” As part of their undergraduate coursework, BYU students take multiple semesters of spiritually uplifting, stimulating religion classes.

In this series (see below), students enrolled in scripture study classes have shared their thoughts, insights, and reflections on the Book of Mormon in the form of letters to someone they know. We invite you to take a look at their epiphanies and discoveries as they delve into the scriptures.

Mormon Thoughts: “Letter to my Husband”

Hi Sweetheart!

I love when I find scriptures that apply directly to our marriage. One scripture that made me think of us lately is in 3 Nephi 10:9-10. It’s when all the terrible destruction of the wicked is coming to a close, and the three days of darkness is starting to disperse. It says:

“…And it was in the morning, and the darkness dispersed from off the face of the land, and the earth did cease to tremble, and the rocks did cease to rend, and the dreadful groanings did cease, and all the tumultuous noises did pass away. And the earth did cleave together again, that it stood.”

Christ visited the Nephites after His resurrection.

So how does this apply to us you ask? Well I was thinking how the darkness, the trembling, the fallingrocks, and tumultuous noises could all represent the trials and challenges that we might face in our marriage or family in the future. I’m not trying to be a downer, but I would bet that at some time or another, we will face a trial together that will physically or spiritually shake us. When that time comes, I want to remember these verses in 3 Nephi.

My favorite phrase in these scriptures is when it says “and the earth did cleave together again, that it STOOD.” I am a firm believer that we can overcome any trial or challenge we will face if we will hold to each other and to the Lord. Just like all the physical devastation, our trials won’t last forever. Eventually they will end, and if we have remained faithful we will be able to cleave together and stand. I know that trials—even though they may be extremely difficult or frustrating—can bind people close together if they choose to let them. I know this because I have watched my family grow together as we have gone through difficult trials. I remember when my dad’s dad, Grandpa Mike, was slowly dying in the hospital. I have never seen my dad so emotional and sad. But I noticed how supportive, caring and loving my mom was toward my dad. I watched them grow together even though they were going through a difficult trial. I know that we can continue to grow closer to each other as a couple as we travel through life together, whether in good or hard times. Thank you for choosing to stand by me forever.

I love you,

Jenica

If any who might be reading this letter have questions or comments, I would be happy to hear from you.

Who Are Christians?

The name Christian was first given to believers in Jesus Christ: “The disciples were called Christians first in Antioch” (Acts 11:26). The name may have been a slur initially, but followers of Jesus Christ accepted it (see 1 Peter 4:16). Earlier, however, it appears that those who followed Jesus Christ were called Saints (see Acts 9:32, 41).

Christians, then, are those who follow and believe in Jesus Christ. They generally believe that He is the Son of God, that He was born of the Virgin Mary, that He performed miracles, that He atoned for the sins of the world, and that He was crucified and then resurrected.

 At the heart of the Christian faith are the life, teachings, and ministry of Jesus Christ. But the Christian world is vast, with great variations of doctrine. Despite their universal acceptance of Jesus Christ, Christian churches (there are over 30,000 sects) do not always accept each other as Christian if their doctrinal beliefs are different. It is common for many Christians to reject members of The Church of Jesus Christ as Christians. However, members of The Church of Jesus Christ consider themselves devout Christians and call themselves Latter-day Saints.

What Is Pure Christianity?

Webster’s dictionary has several definitions for the word “pure,” some of which seem pertinent to this discussion: “being thus and no other,” “containing nothing that does not properly belong,” “free from  . . . taint.”

Christianity, in general, is divided by variations of doctrine. Consequently, Christians are divided in what defines Pure Christianity. What properly belongs? Has it been tainted?

What Happened to Change Pure Christianity?

In March 2012, Elder Jeffrey R. Holland, one of the Twelve Apostles of The Church of Jesus Christ, was invited to speak at Harvard Law School during the Latter-day Saint Student Association’s annual Mormonism 101 series. His remarks explain some of the doctrine variations that occurred after the death of Jesus Christ.

“There was a true church once in the meridian of time, in which Jesus Christ was the chief cornerstone and the personification of its divinity, with mortal men called as prophets and apostles to form a foundational footing around Him. These apostles, with other teachers and priests, pastors, and members in general constituted a figurative building, a church, which Paul described as being ‘fitly framed together  . . . for the perfecting of the saints, for the work of the ministry, [and] for the edifying of the body of Christ.’ . . .

“So what ensued was a millennium and a half of destroying Paul’s hope that there would be a ‘unity of the faith, and [a] knowledge of the Son of God, . . . that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive.’ [Ephesians 4:13–14.] It is commonplace to note that in the Christian world we now see anything but ‘a unity of faith’ or any real Christian cohesiveness that could remotely be called ‘the building fitly framed together’ that would reaffirm ‘one Lord, one faith, one baptism’ [Ephesians 4:5].”¹

Elder Holland also explained the Christian doctrine of The Church of Jesus Christ and how it varies from other churches:

 “We are not considered Christian by some because we are not fourth-century Christians, we are not Nicene Christians, we are not creedal Christians of the brand that arose hundreds of years after Christ. No, when we speak of ‘restored Christianity’ we speak of the Church as it was in its New Testament purity, not as it became when great councils were called to debate and anguish over what it was they really believed. So if one means Greek-influenced, council-convening, philosophy-flavored Christianity of post-apostolic times, we are not that kind of Christian. Peter we know, and Paul we know, but Constantine and Athanasius, Athens and Alexandria we do not know. (Actually, we know them, we just don’t follow them.)”²

 Elder Gary J. Coleman, of the First Quorum of the Seventy of The Church of Jesus Christ, grew up as a devout member of another Christian faith. He had thought he would enter the full-time ministry of that church. When he was 21 years old, however, he learned about The Church of Jesus Christ. He said that “he began to learn about the doctrine of the Restoration of the gospel of Jesus Christ in these latter days” and learned truths that he had not known before that changed his life and how he viewed the gospel. “After much studying, prayer, and faith,” he “chose to embrace beautiful restored truths found only in this Church.”³

The Pure Doctrine in The Church of Jesus Christ

The Church of Jesus Christ teaches and believes that restored truths from Christ’s church include:

• · “God the Father and His Son, Jesus Christ, are separate and distinct beings with glorified bodies of flesh and bone.”

• · “The scriptural canon is not closed, . . . the heavens are open with revelatory experience.”

• · “Divine priesthood authority to provide the saving sacraments—the ordinances—of the gospel of Jesus Christ . . . has been restored to the earth by those who held it anciently.”⁴ “Everypriesthood holder in this Church can trace his priesthood authority directly to Jesus Christ.”⁵

Other Christians usually disagree with Latter-day Saints, but “Mormons” believe that they are devout Christians ho believe that the pure gospel of Jesus Christ has been restored and can be found in The Church of Jesus Christ of Latter-day Saints.

1. http://www.mormonnewsroom.org/article/harvard-elder-holland-mormonism-remarks.
2. http://www.mormonnewsroom.org/article/harvard-elder-holland-mormonism-remarks.
3. http://www.lds.org/general-conference/2007/04/mom-are-we-christians?lang=eng.
4. http://www.mormonnewsroom.org/article/harvard-elder-holland-mormonism-remarks; see http://www.lds.org/general-conference/2007/04/mom-are-we-christians?lang=eng.
5. http://www.lds.org/general-conference/2007/04/mom-are-we-christians?lang=eng.

History

The patriarch Jacob gave a blessing to each of his sons before he died: “And Jacob called unto his sons and said, Gather yourselves together, that I may tell you that which shall befall you in the last days” (Genesis 49:1). The Prophet Joseph Smith, the first president of the Church of Jesus Christ, taught that “wherever the Church of Christ is established in the earth, there should be a Patriarch for the benefit of the posterity of the Saints, as it was with Jacob in giving his patriarchal blessing unto his sons, etc.”1

Patriarchs

The Church of Jesus Christ is organized into wards and stakes. Thinking of the Church as a big tent, stakes support the weight of the tent and help it perform its function to protect the people inside. A stake is organized into several thousand members of the Church, depending upon the number of members living in a geographical area.  A stake patriarch is called to serve in each stake. They are chosen by the Twelve Apostles of the Church of Jesus Christ. They are ordained to the Melchizedek priesthood and are specially appointed to give patriarchal blessings.

What Is a Patriarchal Blessing?

Similar to the blessings Jacob gave to his sons, a patriarchal blessing in the Church of Jesus Christ is a priesthood blessing that includes a “declaration of a person’s lineage, stating that the person is of the house of Israel—a descendant of Abraham, belonging to a specific tribe of Jacob.” Mormons believe that it doesn’t matter if “a person’s lineage in the house of Israel is through bloodlines or by adoption. Church members are counted as descendants of Abraham and heirs to all the promises and blessings contained in the Abrahamic covenant.”2

The blessing also contains “personal counsel from the Lord” to guide the recipient throughout his or her entire life.3

How to Obtain a Patriarchal Blessing

Members of the Church of Jesus Christ who would like to receive a patriarchal blessing talk to their ward bishop to obtain a recommend that they will give to the stake patriarch. (A stake is made up of several smaller congregations called wards. A bishop is the presiding high priest in his ward.) The bishop will ask a few questions in his interview to make sure the member is ready for a patriarchal blessing. He will also answer any questions the member may have.

After the member has received a recommend, he or she calls the patriarch to schedule an appointment. Most members of the Church prepare themselves spiritually to receive this priesthood blessing by fasting—not eating a meal or drinking water—prior to the appointment (if physically possible).

The patriarch prays for divine guidance before he pronounces each blessing. He speaks to the member briefly before he begins giving the blessing. The blessing is recorded and transcribed, and a printed copy of the blessing is given to the member and archived at Church headquarters in Salt Lake City, Utah.

The Purpose of the Printed Copy of the Blessing

Receiving the blessing is a spiritual experience. Members feel the presence of the Holy Ghost and feel close to their Heavenly Father while the patriarch speaks words of inspired comfort and counsel, and prophesy of their life mission. Members are often told the fulfillment of the blessing is dependent upon their faithfulness to the Lord Jesus Christ and obedience to His commandments.

Once a member receives a printed copy of the blessing, he or she is encouraged to read it often.

Church of Jesus Christ President and Prophet Thomas S. Monson said:

“Your patriarchal blessing is yours and yours alone. It may be brief or lengthy, simple or profound. Length and language do not a patriarchal blessing make. It is the Spirit that conveys the true meaning. Your blessing is not to be folded neatly and tucked away. It is not to be framed or published. Rather, it is to be read. It is to be loved. It is to be followed. Your patriarchal blessing will see you through the darkest night. It will guide you through life’s dangers. . . . Your patriarchal blessing is to you a personal [compass] to chart your course and guide your way.”4

Most Mormons regularly read their blessings. Many connect their life experiences with the promises, admonitions, and cautions found in their blessings and write in their journals about them. Many members of the Church have memorized at least part of their blessings. They consider them as sacred and prayerfully consider if or when to share the contents.

Notes:

1. Teachings of the Prophet Joseph Smith, comp. Joseph Fielding Smith (Salt Lake City: Deseret Book, 1973), 151.

2. Patriarchal Blessings

3. Patriarchal Blessings

4. “Your Patriarchal Blessing: a Liahona of Light,” Thomas S. Monson, Ensign, November 1986.

Reference:

Living as a Latter-day Saint: Your Patriarchal Blessing

This article was written by Paula Hicken, a member of The Church of Jesus Christ of Latter-day Saints.

Paula Hicken was an editor with the Neal A. Maxwell Institute for Religious Scholarship from 2000 to 2013. She earned her BA degree in English from Brigham Young University. She edited Insights, the Maxwell Institute newsletter, and was the production editor for Faith, Philosophy, Scripture, Hebrew Law in Biblical Times (2nd ed.), Third Nephi: An Incomparable Scripture, and was one of the copy editors for Analysis of the Textual Variants of the Book of Mormon. She also helped manage the Maxwell Institute intellectual property and oversaw rights and permissions. She has published in the Ensign, the Liahona, the LDS Church News, and the FARMS Review.

Additional Resource:

Patriarchal Blessings

http://youtu.be/-9pbAch6cMw