A Deseret News article from August 5, 2013, reports that the U.S. Justice Department will begin tracking hate crimes against Sikhs, Mormons (members of The Church of Jesus Christ of Latter-day Saints), Buddhists, Hindus, Arabs, Jehovah’s Witnesses, and Orthodox Christians in the wake of a deadly shooting at a Sikh temple in Wisconsin in August of 2012[1].

U.S. Attorney General Eric Holder released a blog post on August 2 announcing the new policy. He said, “Having accurate information allows law enforcement leaders and policymakers to make informed decisions about the allocation of resources and priorities—decisions that impact real people, and affect public safety in every neighborhood and community. Today, I am proud to report that we have taken steps to collect this information.”

Members of the Sikh community have wanted Sikhs added to the list of groups against whom the Justice Department tracks hate crimes. However, as Amardeep Singh, program director of the Sikh Coalition, said, “It will take more than tracking hate crime statistics to stem the tide” of violence against Sikhs.

Hate Crimes Often Stem From Ignorance

In August of 2012, Wade Michael Page walked into a Sikh temple in the Milwaukee area and began shooting, killing six priests and worshippers and wounding five others before taking his own life. The shooting is only one incident in a string of violence against Sikhs since the September 11, 2001, terrorist attacks in New York City. Since September 11, Holder reported that the Justice Department “has investigated more than 800 incidents . . . targeting Arabs, Muslims, Sikhs, South Asians, and those perceived to be members of these groups”[1].

The Justice Department’s announcement that it will record statistics of hate crimes against Sikhs, Mormons, and other religious groups is but one step towards greater religious freedom and equality in a country where no one should be afraid to practice his or her beliefs.

One of the biggest enemies is ignorance. When people misunderstand a religion and judge an entire population by the behavior of a small percentage of radicals, it becomes easier to target anyone belonging to that group, or even seeming to belong to that group. As a society, we need to make fewer snap judgments and to be more accepting of other people’s beliefs.

I live in a picturesque town in the mountains of Idaho. It’s easy to see the goodness of God in the beauty of nature. It can be more difficult to see His kindness in our lives—especially when the storms of adversities come. The Psalmist wrote, “The fool hath said in his heart, There is no God” (Psalms 14:1). It is a foolish man, indeed, who doubts the power of God and refuses His help in a time of need. The knowledge I have of God, His nature and His plan are essential when the storms of life are raging.

The Nature of God is Love

 When the storms of life, rage, it’s easy to ask, “Where is God? How could He let this happen?” God, by His very nature, will never abandon us. Elder Henry B. Eyring, the first counselor in the First Presidency—with the Quorum of the Twelve Apostles, the governing body of The Church of Jesus Christ—answers this question:

That aching for an answer to “How could this happen?” becomes even more painful when those struggling include those we love. And it is especially hard for us to accept when those afflicted seem to us to be blameless. Then the distress can shake faith in the reality of a loving and all-powerful God. …

My purpose today is to assure you that our Heavenly Father and the Savior live and that They love all humanity. The very opportunity for us to face adversity and affliction is part of the evidence of Their infinite love. God gave us the gift of living in mortality so that we could be prepared to receive the greatest of all the gifts of God, which is eternal life. [1]  

Elder Dieter F. Uchtdorf, the second counselor in the First Presidency and an apostle of the Lord Jesus Christ, explains the depth of Their love:

Think of the purest, most all-consuming love you can imagine. Now multiply that love by an infinite amount—that is the measure of God’s love for you.… Though we are incomplete, God loves us completely. Though we are imperfect, He loves us perfectly. …He loves us because He is filled with an infinite measure of holy, pure, and indescribable love. We are important to God not because of our résumé but because we are His children. He loves every one of us, even those who are flawed, rejected, awkward, sorrowful, or broken. God’s love is so great that He loves even the proud, the selfish, the arrogant, and the wicked. [2]  

When adversity seems to pile up around us—and around those we love—it is comforting to know that God is our Father in Heaven, and He loves us. He will always be there for us. In times of distress, we can turn to Him in prayer. We find answers to those prayers as we study the scriptures and serve others, becoming in tune with His Spirit.

Heavenly Father Has a Plan for Us

The other comforting thought in times of trial is that Heavenly Father has a plan for us. As the Father of our spirits, God did not send us to earth by accident. Heavenly Father created a plan that is large enough in scope for the entire human family and yet personally designed for each individual. Elder Quentin L. Cook, a member of the Quorum of the Twelve Apostles, said:

From the limited perspective of those who do not have knowledge, understanding, or faith in the Father’s plan—who look at the world only through the lens of mortality with its wars, violence, disease, and evil—this life can seem depressing, chaotic, unfair, and meaningless. Church leaders have compared this perspective with someone walking into the middle of a three-act play. Those without knowledge of the Father’s plan do not understand what happened in the first act, or the premortal existence, and the purposes established there; nor do they understand the clarification and resolution that come in the third act, which is the glorious fulfillment of the Father’s plan. [3]  

In the first act, we lived in a pre-mortal realm as spirit children of our Father. He outlined His plan for us, explaining His part and our part. In the second act, He would send us to earth to gain mortal bodies—with all of the joys and sorrows and everything in between—as a test to see if we would obey His commandments in all things, no matter what. He knew we would commit sin, and no unclean thing can dwell in His presence (1 Nephi 10:21 in the Book of Mormon: Another testament of Jesus Christ and a companion scripture to the Bible). So He sent His Son, Jesus Christ, to set the example for us to follow and to perform the Atonement, whereby we can be forgiven of our sins after we repent. The third act is the resolution of all things. If we have passed the test of mortality and proven ourselves faithful to God in all things, we can live with Him again.

But included in our Heavenly Father’s plan for us were trials and tribulations to test us, purify us and teach us the things that God wants us to learn. Elder Cook said:

There are many kinds of challenges. Some give us necessary experiences. Adverse results in this mortal life are not evidence of lack of faith or of an imperfection in our Father in Heaven’s overall plan. The refiner’s fire is real, and qualities of character and righteousness that are forged in the furnace of affliction perfect and purify us and prepare us to meet God. [3]

In the midst of trials and hard times, it is helpful to understand that there is purpose in all things. Heavenly Father has a plan for each of us, custom tailored to our personality and needs. That plan includes heartache and suffering as well as joy and gladness.

Several years ago, I hiked to a beautiful spot called Goose Creek Falls with the teenage girls in our ward (or congregation). As I was sitting there, looking at the beautiful scenery, I saw a large tree growing out of the rock at the side of the cliff. Not growing through a couple of boulders, but out of the bedrock. I was amazed at the resilience of the tree, and it brought to my mind some lines from a poem called “Good Timber,” by Douglas Malloch:

The tree that never had to fight

For sun and sky and air and light,

But stood out on the open plain

And always got its share of rain

Never became a forest king

But lived and died a scrubby thing. [4]

The beauty of the tree was not just in its leaves and certainly not in its gnarled trunk, but in its sheer determination to fight through the bedrock of the cliff and grow into a forest king. That is the purpose of trials in our lives. They are refining fires that build our character and solidify our faith in Heavenly Father and His Son, Jesus Christ, if we allow them to do so.

What Mormons know about God is this: He is real, He loves us and He has a plan for us. When we are in the midst of sore trials, and we can see Satan’s hand upon us, we just need to look up. Up to our Father in Heaven. He will always be there, and He will never leave us comfortless. He loves us with a perfect, pure love. His plan for us is perfect and pure. As we have faith in that knowledge, we can withstand the storms of life.

Cub Scouts—A Time for Preparation

In The Church of Jesus Christ, boys enter the Scouting program as Cubs at 8—the age at which they become accountable to God for their actions and are baptized. Cub Scouts is a time of preparation, a time to prepare to enter the Boy Scouts and to receive the priesthood (if they are worthy), both of which will happen when boys turn 12. Cub Scouts memorize the Scout Oath and Scout Law. They also learn why and how to follow the guidelines. In The Church of Jesus Christ, “Primary” is the program for children ages 3 to 11. Sister Rosemary M. Wixom, Primary General President, said:

Primary is a time for preparation — and the time of preparation is as critical as the time of performance. [1]

Thus, preparation for receiving the priesthood begins in Cub Scouts, where the boys are taught a higher code of ethical and moral conduct. Each boy learns the Scout Oath, which is:

On my honor I will do my best
To do my duty to God and my country
and to obey the Scout Law;
To help other people at all times;
To keep myself physically strong,
mentally awake, and morally straight. [2]

The Scout Law outlines the desired characteristics of participants: trustworthy, loyal, helpful, friendly, courteous, kind, obedient, cheerful, thrifty, brave, clean and reverent. [2] Each trait is vital for one to honor the oath and covenant he will make when he receives the priesthood of God. But the preparation does not end with teaching values. In a world of ever-increasing permissiveness, Sister Wixom said even Cub Scouts need the frank discussions once reserved for older boys. She said the average age a boy is first exposed to pornography is 9. [1] The Cub Scout program helps to warn both parents and children of the potential dangers. I still remember my surprise when I opened my then-8-year-old son’s Cub Scout book and discovered that we had to discuss sexual predators and Internet pornography. But I realized that safety comes in knowledge; danger lurks in ignorance. From the beginning of the program, boys are taught how to make correct decisions and avoid potential pitfalls. As they advance through the Cub Scout program, they are well-prepared for the greater responsibilities and challenges that lie ahead. The values taught in Scouting reinforce those taught in the home and at Church.

Boy Scouts—Leadership in Action

The Cub Scout program in The Church of Jesus Christ teaches boys the leadership skills necessary to progress not only in Scouts, but also in the priesthood. But the training doesn’t end in Cub Scouts. Boys Scouts is leadership in action—especially for the young men of The Church of Jesus Christ who are holders of the Aaronic—or preparatory—priesthood. From the time young men enter the Boy Scouts, they have six short years to prepare for full-time missionary service and the responsibilities of the higher, or Melchizedek, priesthood. Speaking of Scouting and the Young Men program in the Church, Elder Robert D. Hales, a member of the Quorum of the Twelve Apostles (with the First Presidency, the governing body of The Church of Jesus Christ), said:

Some of the great blessings of these programs that have been developed are that as the youth of the Church, you will have a clear understanding of who you are, you will be accountable for your actions, you will take responsibility for the conduct of your life, and you will be able to set goals so that you might achieve what you were sent to earth to achieve. Our plea is that you strive to do your very best. [3]

hat is the first line of the Scout oath: Do your best. And as you do your best, the Lord will help you. Elder Hales continued:

During the preparatory period of your lives it is so important that you cultivate spiritual growth, physical growth, education, personal development, career preparation, citizenship, and social skills. These qualities are all part of your priesthood duties and will help in the decisions that lie ahead for the next decades of your life.  [3]

All of these are part of the Scouting program.

Duty to God—The Tie That Binds Mormons and Scouts

The strong ethical and moral values taught in the Boy Scout program are an excellent companion to the teachings of The Church of Jesus Christ of Latter-day Saints. The Church of Jesus Christ has been loyal to the Scouting program because Scout leaders have stayed true to their ethical and moral roots. Bishop Gary E. Stevenson, the Presiding Bishop of The Church of Jesus Christ, said:

Boy Scouts of today face issues not faced by generations before them:  declining morals, technology, addictive behavior and declining academic performance to name a few. I believe that the key to solving these issues lies in family and duty to God. If boys truly understood what their duty to God entails and lived it, they would grow safely into manhood.

…It is this common belief in duty to God that has forged the iron-strong connection with Boy Scouts of America we (i.e. The Church of Jesus Christ of Latter-day Saints) have shared over the last 100 years. One hundred years of evidence has shown that this impact-proof, non-rusting core principle works better than whatever has been, historically, the next-best idea. Duty to God is where the power lies. Duty to God is what changes lives. [4]

Teaching young men their Duty to God is the focus of the Boy Scouts of America. And that is the focus of The Church of Jesus Christ. Neither organization has an agenda, concerning youth, other than teaching the next generation how to be the best they can be. Both organizations’ strong commitment to their core values—which have stood for a hundred years—allows them to work together on their common goal.

Latter-day Saints Believe Everyone Is Saved

Unlike my friend’s understanding of “being saved,” Latter-day Saints believe that Jesus Christ saves everyone from sin, not just those who say they accept Him. That isn’t to say, however, that everyone is automatically redeemed. The grace of Jesus Christ—one aspect of which Latter-day Saints (“Mormons”) commonly call the Atonement—isn’t something that you earn, but rather it’s something that you’re given. And, like a gift, we have the choice to accept it or not.

When Jesus suffered for our sins in Gethsemane and died on the cross at Calvary, He suffered for everyone, not just those who He thought might need it or accept it. His Atonement is a blanket one. Our entering mortality came with the condition that we would be saved through the sacrifice of Jesus Christ. He suffered and died for us so that we might be made clean and perfect, so that we could live with Heavenly Father again. Latter-day Saints believe that everyone is saved because Jesus Christ overcame death and sin; that triumph alone is enough to qualify everyone for redemption. Even those who never accept Jesus Christ’s sacrifice will be saved from a fate in hell.

We Must Choose Jesus Christ

The Atonement of Jesus Christ doesn’t automatically make everyone clean, however. Rather, it makes it possible to become clean. In Psalms we learn about the conditions for dwelling with God: “Who shall ascend into the hill of the Lord? or who shall stand in his holy place? He that hath clean hands, and a pure heart” (24:3–4). No one can be perfectly clean through their sole efforts; anyone who lives with God must be made clean through the grace of Jesus Christ.

The key to being saved is our own moral agency. (Moral agency is a term Latter-day Saints use to describe our ability, freedom, and responsibility to choose between right and wrong. Our moral agency is a gift from God and gives us the power to become as He is.) When the Savior completed the Atonement, He established a condition whereby we may be cleansed. He made it possible. But because He won’t force us to keep His commandments and live by His example, He cannot guarantee that we will be saved unless we choose to accept His gift of grace.

In the Book of Mormon (a book of scripture unique to Latter-day Saints and a companion book to the Bible) we learn a key characteristic of the sacrifice of Jesus Christ: “he [Christ] cannot save them in their sins; for I cannot deny his word, and he hath said that no unclean thing can inherit the kingdom of heaven; therefore, how can ye be saved except ye inherit the kingdom of heaven? Therefore, ye cannot be saved in your sins” (Alma 11:37, emphasis added). The key to this scripture is that Christ cannot save us in our sins; He can only save us from them. If He redeemed us in our sins, then we wouldn’t be required to change, and we wouldn’t really be made clean. He saves us from our sins, so that we can repent, change, and be cleansed.

Faith and Works

When my friend and I were discussing this, she got hung up on the battle of faith versus works. In James we read that “faith without works is dead” (2:26). But we also know that we cannot become perfect and clean through our own efforts. So how do faith and works fit together? What James means is that our faith in Jesus Christ is powerless unless we act on it. We must use our faith to propel us into making choices that guide us closer to Jesus Christ and Heavenly Father.

When it comes to grace and being saved, our works are crucial, not because we “earn” salvation but because we surrender ourselves to God’s will. We cannot say that we accept Jesus Christ as our Savior without changing the way we live. So when my friend said that her relative had accepted Jesus Christ as his Savior, he was clearly indicating that he had faith in the Lord. But unless he changed his life to fit more in line with the teachings of Christ, then his faith didn’t do much.

We Are Saved by Grace

I need to emphasize that Latter-day Saints (“Mormons”) do not believe that our works will get us a ticket into heaven. The pathway to salvation isn’t divided up into one part works and two parts grace. The atonement of Jesus Christ is the whole pathway. Our works come into play because they are what gets us onto the road of grace, and our works keep us there. Being saved isn’t a passive act; it is an involved and active way of living. Being saved is a way of life that invites the Savior into your heart, mind, and actions so that He can make you clean. He can’t wash away our sins if we insist on holding on to them.

Latter-day Saints say that everyone can be saved, because that pathway to salvation is available to everyone. No one is exempt from being able to choose to follow the Savior, and because of His sacrifice, all can make it down the road He has prepared for us.

The scriptures teach us that “pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world” (James 1:17). In other words, pure religion is charity. Religion isn’t just a belief in a higher, divine power but also the expression of that belief. Spirituality, according to Webster’s New World College Dictionary, is “spiritual character, quality, or nature” and “religious devotion.” Romans 8:6 says, “To be spiritually minded is life and peace.” Our spiritual character is a function of how we practice our religion, or our belief in God.

As a member of The Church of Jesus Christ of Latter-day Saints, sometimes inadvertently called the Mormon Church, I have been taught the value of serving others. Pure religion isn’t a belief, it is action based on belief. In an April 1998 address titled “Search Me, O God, and Know My Heart,” President James E. Faust, then second counselor in the First Presidency of The Church of Jesus Christ, quoted a story from a newspaper that illustrates this:

A group of religion instructors [were] taking a summer course on the life of the Savior and focusing particularly on the parables. When the final exam time came, … the students arrived at the classroom to find a note that the exam would be given in another building across campus. Moreover, the note said, it must be finished within the two-hour time period that was starting almost at that moment. The students hurried across campus. On the way they passed a little girl crying over a flat tire on her new bike. An old man hobbled painfully toward the library with a cane in one hand, spilling books from a stack he was trying to manage with the other. On a bench by the union building sat a shabbily dressed, bearded man [in obvious distress].

“Rushing into the other classroom, the students were met by the professor, who announced they had all flunked the final exam. The only true test of whether they understood the Savior’s life and teaching, he said, was how they treated people in need. Their weeks of study at the feet of a capable professor had taught them a great deal of what Christ had said and done” (“Viewpoint: Too Hurried to Serve?” [LDS] Church News, 1 Oct. 1988, 16).

President Faust continued:

In their haste to finish the technicalities of the course, … they failed to recognize the application represented by the three scenes that had been deliberately staged. They learned the letter but not the spirit [of the law]. Their neglect of the little girl and the two men showed that the profound message of the course had not entered into their inward parts.”

I can relate to the religion students who were so focused on finishing their test on time that they missed—or figured someone else would help— those in need around them. It probably would not have taken that long to stop and help either the little girl or the men. How often do I get so caught up in what I’m doing that I miss opportunities for little acts of service all around me?

Service makes us spiritual

Several years ago, I was in a store parking lot and a man came up to my car and asked for money, saying he had run out of gas. My first thought was, “Yeah, right.” So I told him no. But immediately the thought came to me that I should help him. I tried to go back and help him, but he was long gone. I have always felt bad about that. I had some cash in my wallet, but I didn’t listen to the prompting from the Holy Spirit to help. I did not practice pure religion, and spiritually I suffered, because I knew I should have helped.

A few weeks ago, I drove to the gas station about 11 at night. As I was filling up, a woman approached me and asked where a certain hotel was. I live in a small town, but there are several hotels, and I wasn’t sure where this particular hotel was. So I looked it up and told her the address. I asked if she wanted a ride because it was cold outside and she wasn’t wearing a coat. She declined. I finished pumping my gas and then left. As I drove down the street, I saw her walking, and she looked cold. I called my husband and asked where the hotel was. He told me, and it was a lot further than I thought. So I turned around and stopped and asked the woman again if she wanted a ride. I told her the hotel was further down the road than I had thought, and I was headed that direction. This time, she accepted the invitation. We chatted during the few-minute drive, and then I dropped her off at the hotel. I don’t know why she was out alone so late at night with no coat, but I felt good knowing that this time, I didn’t ignore the prompting to help. That is the essence of pure religion—helping people when they need it, not when it’s convenient for us.

President Faust said:

“We must at times search our own souls and discover what we really are. Our real character, much as we would wish, cannot be hidden. It shines from within us transparently. Attempts to deceive others only deceive ourselves. We are often like the emperor in the fairy tale who thought he was arrayed in beautiful garments when he was in fact unclothed.”

I love the title of President Faust’s address: Search me, O God, and know my heart. For those who are true followers of Christ, who want to practice pure religion with the right spirit, that is the litmus test. Honest, true seekers of Jesus Christ will want the sweet assurance that God has seen their hearts and knows their intents are sincere.

BYU (Brigham Young University) is operated by The Church of Jesus Christ of Latter-day Saints, often mistakenly called the “Mormon Church.”  As part of their undergraduate coursework, BYU students take multiple semesters of spiritually uplifting, stimulating religion classes.

In this series (see below), students enrolled in scripture study classes have shared their thoughts, insights, and reflections on the Book of Mormon in the form of letters to someone they know. We invite you to take a look at their epiphanies and discoveries as they delve into the scriptures. In publishing these, we fulfill their desire to speak to all of us of the relevance, power and beauty of the Book of Mormon, a second witness of Jesus Christ and complement to the Bible. The Book of Mormon includes the religious history of a group of Israelites who settled in ancient America.  (The names they use are those of prophets who taught the Book of Mormon peoples to look forward to the coming of Christ—Nephi, Lehi, Alma, Helaman, and other unfamiliar names.  We hope those names will become more familiar to you as you read their inspiring words and feel the relevance and divinity of their messages through these letters.)

Let us know if you’d like to receive your own digital copy of the Book of Mormon, and/or if these messages encourage and assist you spiritually as well.

I Stand All Amazed

Dear Sammy,

Today my Book of Mormon class was amazing!! We learned about the difference between the Church of Christ and the Gospel of Christ, because they are two different things. I mostly want to tell you about the Gospel of Christ though, because it might be of help to you and bring you good feelings. In talking about the Gospel of Christ we were in 3 Nephi 27:13-21. Verses 13-15 tell of Jesus’ role in the

Gospel. These verses talk about how before Jesus could lift us up, He had to be lifted up (on the cross). And before He could judge us, He had to be judged by men. Jesus was judged according to man’s works, not His works. But when Jesus was suffering for us in the Garden, He wasn’t judged on His own merits.

He was judged on my, Kelsey Rasband’s merits, and on Sammy Shelley’s merits. He was punished based on our actions, not His. He didn’t want the punishment to be on any of us, any of His brother’s and sisters. He took it all on Him. It is so amazing to me that Jesus loves me enough to do that. He loves me, imperfect, flawed Kelsey, and He loved me so much he was willing to pay the ultimate price. Jesus was all alone that night, and He was alone because of you and me. But He still suffered for us. I can’t even fathom this. I love my Savior so much, and I am so grateful for what He did. I find it difficult to even express in words how I feel.

I hope you understand what the Savior did for you, and I hope you know that He loves you. He paid the ultimate price for you, because he loves you unconditionally, no matter what you have done. He wants you to come unto Him. Sammy, I know He is real and loves us. Next time you sing “I Stand all Amazed”, think of this and think of Him.

If you are reading this post and have any questions or comments, I would be happy to hear from you.

History

The patriarch Jacob gave a blessing to each of his sons before he died: “And Jacob called unto his sons and said, Gather yourselves together, that I may tell you that which shall befall you in the last days” (Genesis 49:1). The Prophet Joseph Smith, the first president of the Church of Jesus Christ, taught that “wherever the Church of Christ is established in the earth, there should be a Patriarch for the benefit of the posterity of the Saints, as it was with Jacob in giving his patriarchal blessing unto his sons, etc.”1

Patriarchs

The Church of Jesus Christ is organized into wards and stakes. Thinking of the Church as a big tent, stakes support the weight of the tent and help it perform its function to protect the people inside. A stake is organized into several thousand members of the Church, depending upon the number of members living in a geographical area.  A stake patriarch is called to serve in each stake. They are chosen by the Twelve Apostles of the Church of Jesus Christ. They are ordained to the Melchizedek priesthood and are specially appointed to give patriarchal blessings.

What Is a Patriarchal Blessing?

Similar to the blessings Jacob gave to his sons, a patriarchal blessing in the Church of Jesus Christ is a priesthood blessing that includes a “declaration of a person’s lineage, stating that the person is of the house of Israel—a descendant of Abraham, belonging to a specific tribe of Jacob.” Mormons believe that it doesn’t matter if “a person’s lineage in the house of Israel is through bloodlines or by adoption. Church members are counted as descendants of Abraham and heirs to all the promises and blessings contained in the Abrahamic covenant.”2

The blessing also contains “personal counsel from the Lord” to guide the recipient throughout his or her entire life.3

How to Obtain a Patriarchal Blessing

Members of the Church of Jesus Christ who would like to receive a patriarchal blessing talk to their ward bishop to obtain a recommend that they will give to the stake patriarch. (A stake is made up of several smaller congregations called wards. A bishop is the presiding high priest in his ward.) The bishop will ask a few questions in his interview to make sure the member is ready for a patriarchal blessing. He will also answer any questions the member may have.

After the member has received a recommend, he or she calls the patriarch to schedule an appointment. Most members of the Church prepare themselves spiritually to receive this priesthood blessing by fasting—not eating a meal or drinking water—prior to the appointment (if physically possible).

The patriarch prays for divine guidance before he pronounces each blessing. He speaks to the member briefly before he begins giving the blessing. The blessing is recorded and transcribed, and a printed copy of the blessing is given to the member and archived at Church headquarters in Salt Lake City, Utah.

The Purpose of the Printed Copy of the Blessing

Receiving the blessing is a spiritual experience. Members feel the presence of the Holy Ghost and feel close to their Heavenly Father while the patriarch speaks words of inspired comfort and counsel, and prophesy of their life mission. Members are often told the fulfillment of the blessing is dependent upon their faithfulness to the Lord Jesus Christ and obedience to His commandments.

Once a member receives a printed copy of the blessing, he or she is encouraged to read it often.

Church of Jesus Christ President and Prophet Thomas S. Monson said:

“Your patriarchal blessing is yours and yours alone. It may be brief or lengthy, simple or profound. Length and language do not a patriarchal blessing make. It is the Spirit that conveys the true meaning. Your blessing is not to be folded neatly and tucked away. It is not to be framed or published. Rather, it is to be read. It is to be loved. It is to be followed. Your patriarchal blessing will see you through the darkest night. It will guide you through life’s dangers. . . . Your patriarchal blessing is to you a personal [compass] to chart your course and guide your way.”4

Most Mormons regularly read their blessings. Many connect their life experiences with the promises, admonitions, and cautions found in their blessings and write in their journals about them. Many members of the Church have memorized at least part of their blessings. They consider them as sacred and prayerfully consider if or when to share the contents.

Notes:

1. Teachings of the Prophet Joseph Smith, comp. Joseph Fielding Smith (Salt Lake City: Deseret Book, 1973), 151.

2. Patriarchal Blessings

3. Patriarchal Blessings

4. “Your Patriarchal Blessing: a Liahona of Light,” Thomas S. Monson, Ensign, November 1986.

Reference:

Living as a Latter-day Saint: Your Patriarchal Blessing

This article was written by Paula Hicken, a member of The Church of Jesus Christ of Latter-day Saints.

Paula Hicken was an editor with the Neal A. Maxwell Institute for Religious Scholarship from 2000 to 2013. She earned her BA degree in English from Brigham Young University. She edited Insights, the Maxwell Institute newsletter, and was the production editor for Faith, Philosophy, Scripture, Hebrew Law in Biblical Times (2nd ed.), Third Nephi: An Incomparable Scripture, and was one of the copy editors for Analysis of the Textual Variants of the Book of Mormon. She also helped manage the Maxwell Institute intellectual property and oversaw rights and permissions. She has published in the Ensign, the Liahona, the LDS Church News, and the FARMS Review.

Additional Resource:

Patriarchal Blessings

http://youtu.be/-9pbAch6cMw

“People fell in love with this little boy, who had first been diagnosed with this ravaging disease when he was only a three-year-old toddler.”

Despite legitimate assessments by many people that social media, such as Facebook, create a false sense of intimacy, the chronicles of Mitchell’s journey testified of his parents’ faith in their Heavenly Father’s plan and faith in the Atonement of Jesus Christ.

His parents, Chris and Natalie Jones, are members of The Church of Jesus Christ of Latter-day Saints, often mistakenly called the Mormon Church. They “believed the burden would be lightened if they shared their anguish—and so they did in photos, videos that include doctor’s reports and their vivid reactions, and journal entries.” Their experiences resonated with readers and comments on their Facebook page “reflect that those thousands who followed this heartbreaking story learned something more about faith, enduring tragedy with grace, and how to love their children with more intensity.”

Chris Jones’s entries are compelling:

I’ll never forget the look of bewilderment on Natalie’s face upon hearing the diagnosis. I remained stoic and collected, but after leaving the doors of he hospital I stayed behind and sat on a bench that looked over the valley and wept.

Today, knowing what we know (after seeing the doctor), we see some of the things he does with a different perspective—and we are now recognizing what were before silent indications that this disease was already taking grasp on his little body.

He also shares his faith and trust in our loving Father in Heaven—a closeness with God that helps Latter-day Saints through the trials of life:

Something happened a few years ago and I don’t completely understand why  . . . and I suppose in time that it will be revealed; but, since the day Mitchell was born, I have had a recurring and persistent impression that his life on this earth would be short. This feeling came long before this devastating news about his disease–and when we had no reason to believe such a thing. Over time I told only a few people about this impression . . . . But for reasons I don’t completely understand at this point—I had this persistent uneasiness about him. I now see (at least) that our loving Heavenly Father wanted me to know something was wrong. And indeed—something is. He warned us . . . in effect prepared us to some degree. And if He did that, He will also carry us places we don’t have the strength to go ourselves.

Members of the Church of Jesus Christ understand that Jesus Christ’s Atonement provided resurrection and redemption for all of God’s children. Through life’s painful experiences, they grow to understand the enabling and healing power of the Atonement. Chris Jones wrote:

“I am grateful to have learned something of the Atonement—and while I have much to learn about that sacred topic, I know enough about the hope it provides to keep from sinking.”

The funeral address given by Mitchell’s father appears on the Facebook page. He shares six tender mercies that were “extended to our family during this journey” and he thanks Heavenly Father for them. His concluding words reflect his continued trust and faith in God and his belief that he will be reunited with Mitchell:

As our little boy approached death, I began to sense that Mitchell was much older than I realized. Beneath the veneer of a little 10-year-old’s broken body was a spirit that was older and wiser than I appreciated. And while I miss his tender face, his soft voice, and his beautiful soul . . . so very much . . . every-so-often I am beginning to get a sense of things as they really are. His spirit existed long before he came to this earth—as did all of ours. . . .

But as painful as this separation is, I know that my redeemer lives. And because He lives, so also, does my son.

And I will spend the rest of my days chasing after them—so that I might enjoy that sacred reunion and all that Heavenly Father would offer.

This article was written by Paula Hicken, a member of The Church of Jesus Christ of Latter-day Saints.

Paula Hicken was an editor with the Neal A. Maxwell Institute for Religious Scholarship from 2000 to 2013. She earned her BA degree in English from Brigham Young University. She edited Insights, the Maxwell Institute newsletter, and was the production editor for Faith, Philosophy, Scripture, Hebrew Law in Biblical Times (2nd ed.), Third Nephi: An Incomparable Scripture, and was one of the copy editors for Analysis of the Textual Variants of the Book of Mormon. She also helped manage the Maxwell Institute intellectual property and oversaw rights and permissions. She has published in the Ensign, the Liahona, the LDS Church News, and the FARMS Review.

Reference:

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Mitchell’s Journey

And with the protruding belly, the backaches and the lack of balance, I’ve also recently remembered that part of being pregnant with my fifth child means that I get asked, “Are you done yet?” and “Do you really think you can handle another one?”  And I feel the unspoken question is passed through a glance, “Why don’t you use birth control?”

As members of The Church of Jesus Christ of Latter-day Saints (often mistakenly called the Mormon Church), we Mormons are often known for having large families.  What many people don’t know is that we have these large families mindfully.  Every single one of my children was intentional. We believe that before we came to earth we lived with God, as his children, and that we awaited the opportunity to receive a body and progress to become more like Him.

Because we have a belief in a life before birth, members of the Church of Jesus Christ have a unique desire to invite those spirits, who have yet to be born, into our homes as our children.   We believe that this offers them the greatest opportunity for their continued growth in a household of faith.  We also feel a personal responsibility to fulfill God’s commandment to “multiply and replenish the earth.”

Sometimes I am asked by close friends who practice other religions why we don’t use birth control and I jokingly answer, “We do!  Imagine what my family would look like if we didn’t!”  In all seriousness, in such private matters the husband and wife use the guidance of the Holy Ghost to direct them in the number and spacing of their children.  Birth control is not expressly endorsed or forbidden except in one instance—abortion.

From True to the Faith, a manual for those seeking Mormonism’s basic tenets:

“Members of The Church of Jesus Christ of Latter-day Saints must not submit to, perform, encourage, pay for, or arrange for an abortion…Some exceptional circumstances may justify an abortion, such as when pregnancy is the result of incest or rape, when the life or health of the mother is judged by competent medical authority to be in serious jeopardy, or when the fetus is known by competent medical authority to have severe defects that will not allow the baby to survive beyond birth.  But even these circumstances do not automatically justify an abortion.”

We believe that the giving and taking of life are two powers that should not be handled lightly.  Failure to be cautious in the giving of life does not justify the taking of that life, or the promise of that life, after the fact.

Although procreation is undoubtedly an essential part of God’s plan for our happiness here on earth, sexuality between a husband and wife is not meant solely to create life.  It’s meant to be a unifying experience for married couples.   Modern scripture elaborates on the Adam and Eve story.  In it, God expressly commands, “Therefore shall a man leave his father and his mother, and shall cleave unto his wife; and they shall be one flesh“ (Moses 3:24).

The sacred powers of sexuality and creation are revered and honored in LDS culture and as such, are guarded by our strict adherence to modesty— including the wearing of the temple garment under our clothing— and our commitment to being sexually abstinent before marriage and completely loyal to our spouse after it.

In many religions, there is an altar, a sacred place where hearts are given to God in complete offering.  For us, altars are found in churches where the sacrament is broken and blessed and in temples where we kneel across from each other and are married. It is here that promises are made and God extends His grace to His children.  Kneeling before an altar shows complete submission to the will of God and His timing.

In our home, we have another special place—our bed.  We kneel before it and offer our hearts to God and accept His will for our family.  We promise to care for each of the children He sees fit to give us—His children, not ours really.  And we share a sacrament as husband and wife that unites us in passion and joy and selflessness.

We may be done having children, we’ll see.  We always try to take them one at a time.   But whatever the future holds, I know we can handle what God has given us through His grace.  Bound together in spiritual, emotional, mental and physical unity, my husband and I pledge our hearts to each other, to God and His children.

This article was written by Miranda Lotz, a member of The Church of Jesus Christ of Latter-day Saints.

Miranda H. Lotz is a military wife, mother and avid reader.  She loves composing music and currently resides in Colorado Springs.

Strengthening Families

Here, in this column, students enrolled in scripture study classes have shared their thoughts, insights, and reflections on the New Testament and gospel of Jesus Christ in the form of letters to someone they know.  In publishing these, we fulfill their desire to witness to all of us of the relevance, power, and beauty of the New Testament, and God’s plan of happiness for each of us.  We invite you to take a look at their epiphanies and discoveries as they delve into the scriptures. Let us know how these may help you in your own life. Share them with a friend.

Actions speak louder than words

A Thought
In class on tuesday my Professor said, “You are the epistle of Christ.” This statement, while simple, hit me with a profound depth.

The statement originates out of 2 Corinthians chapter 3. At the time, the people of Corinth, like many others, were caught up in the letter of the law rather than the spirit of the law. Verse 3 says, “Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.” Christ is using us, trusting us, to write and preach his word through our actions.

I love watching people interact and often note how you can tell when people are taking the necessary actions in their life to stay in tune with the spirit. The way they think, act, and react to situations is often grounded, mature, and typically does not result in hurt feelings but rather clear and productive communications. It is quiet and they just do it. It is apart of their nature. It is how they live.

It made me think about how I have the responsibility to be Christ’s message through my actions. I teach by being me. I may not always have the in depth conversations, but by aligning my actions with Christ and living in the good ways I know how may provide a greater force for good than I could ever realize or understand. People’s hearts are sensitive. I love the imagery in this verse, ink on stone and spirit in flesh. People’s hearts can be written on, changed by our actions and by following the small promptings of the spirit. It is the kind of writing that will not erode over time as stone does, rather it impacts the people our lives collide with.

Often small actions can speak and teach so much louder than any words can.

There is much good I can do just by being me and letting Christ work through that medium. I, through my actions, am the epistle of Christ.